O Rapto de Ganimedes

4.5/5 based on 8 reviews

Contact O Rapto de Ganimedes

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Campo dos Mártires da Pátria 2117, 4050-366 Porto, Portugal

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City : Porto

Campo dos Mártires da Pátria 2117, 4050-366 Porto, Portugal
P
Pedro LB on Google

Podia estar num local mais bonito
Could be in a more beautiful place
M
Mario Almendral on Google

Bello jardín en el centro de Oporto.
Beautiful garden in the center of Porto.
J
Jesús Madrid on Google

Bello
Beautiful
G
Gastão Jordão Crespo on Google

Belo Jardim
beautiful garden
F
Francisco Basto on Google

O rapto de Ganímedes: Um jovem quando era muito belo despertava a paixão e o desejo de homens maduros. Ser raptado por homens mais velhos era comum em sociedades com a Cretense, sendo autorizado pela lei estabelecendo um prazo de convivência entre o raptor e a raptado, que cessava com a volta do jovem trazendo presentes que a lei da Cidade especificava, como um boi para ser sacrificado a Zeus, em uma festa que o jovem dava declarando publicamente se havia concordado ou não com o rapto e com o relacionamento que estabelecera com o amante. Se ao ser raptado o jovem noivo não concordasse com o amante ele poderia no momento do sacrifício do boi e da festa exigir uma reparação e desligar-se da relação. Dificilmente este facto acontecia, visto que era uma desgraça um jovem bonito e de família abastada não possuir amante em consequência da sua má conduta para quem o rapta-se. Os que eram raptados tornaram-se companheiris dos seus amantes, usufruindo privilégios especiais, como usar roupas da melhor qualidade, ocupar os lugares de honra nas corridas e danças indicando que eram especiais para os seus amantes. A lenda do rapto de Ganímedes por Zeus o senhor do Olimpo legitimava o hábito de raptar adolescentes dando ao costume a ritualização religiosa necessária. Zeus pai absoluto dos Deuses e dos heróis tem as suas lendas voltadas para os amores impetuosos que sempre teve e que o levaram a raptar e a amar diversas mulheres, com as quais sempre teve filhos. Para que as suas conquistas não fossem descobertas por sua colérica e ciumenta esposa Hera (Juno), Zeus usava os mais complexos disfarces para atrair as amantes: metamorfeseou-se de touro para atrair Europa ou de Cisne para amar a bela Leda. Fugindo da função dos amores fugazes e procriadores, surge a lenda de Ganímedes um príncipe troiano que arrebatou o coração do mais poderoso dos Deuses do Olimpo, fazendo-o por um momento, amante do amor que sublimava o belo esquecendo-se da função milenar da procriação. Ganímedes era um príncipe troiano, que, ao despertar a proberdade no corpo e na alma, trazia uma beleza rara. Seus traços de homem menino reluziam pelos campos aos arredores da Cidade de Tróia, onde cuidava dos rebanhos do pai. Foi numa tarde de primavera que a beleza maliciosa de Ganímedes chamou a atenção de Zeus. O senhor do Olimpo ao avistar beleza tão sublime, foi fulminado pela paixão impossível de resistir à graciosidade do rapaz, ao rosto ainda imberbe, a transitar entre a juventude e a idade viril. Enlouquecido pelo desejo e pela paixão, Zeus transformou-se em águia, indo pousar junto ao jovem. Encantado pela beleza omnipotente da ave Ganímedes aproximasse acariciando-lhe a plumagem. Imediatamente Zeus envolve o rapaz, tomando-o pelas garras, levando-o consigo para as alturas. Cego de paixão o senhor do Olimpo possui o jovem ali mesmo, em pleno vôo. Ganímedes após ter sido ludicamente amado por Zeus foi levado para o Olimpo. Ao contrário das amantes de Zeus que após do Ilídio do amor eram perseguida pelos ciúmes de Hera ou pela ira dos pais, sofrendo até ao momento do parto do filho de Deus, Ganímedes apesar da fúria de Hera, chega ao Olimpo intacto, onde é recebido com honras, assumindo o posto privilegiado de servir o néctar da imortalidade aos Deuses, substituído Hebe na função após servir aos Deuses, Ganímedes derramava os restos sobre a terra, servindo também os homens
The abduction of Ganymede: A young man when he was very beautiful aroused the passion and desire of mature men. Being kidnapped by older men was common in societies with Cretan, being authorized by law establishing a period of coexistence between the kidnapper and the kidnapped, which ceased with the return of the young man bringing gifts that the City law specified, like an ox for to be sacrificed to Zeus, at a party that the young man was giving publicly declaring whether or not he had agreed to the abduction and the relationship he had established with his lover. If, on being kidnapped, the young fiancé did not agree with the lover, he could at the moment of the sacrifice of the ox and the party demand a reparation and disconnect from the relationship. This fact hardly happened, since it was a disgrace for a handsome young man and a wealthy family not to have a lover as a result of his bad conduct for those who kidnap him. Those who were kidnapped became companions to their lovers, enjoying special privileges, such as wearing the best quality clothes, occupying the places of honor in races and dances indicating that they were special for their lovers. The legend of the abduction of Ganymede by Zeus the lord of Olympus legitimized the habit of abducting teenagers by giving the custom the necessary religious ritualization. Zeus, the absolute father of Gods and heroes, has his legends turned to the passionate love he always had and which led him to kidnap and love several women, with whom he always had children. So that his conquests would not be discovered by his angry and jealous wife Hera (Juno), Zeus used the most complex disguises to attract lovers: he metamorphosed from a bull to attract Europe or from a Swan to love the beautiful Leda. Fleeing the function of fleeting and procreative loves, the legend of Ganymede emerges, a Trojan prince who took the heart of the most powerful of the Olympian Gods, doing it for a moment, lover of love that sublimated the beautiful, forgetting the ancient function of procreation. Ganymede was a Trojan prince, who, when awakening the poor in body and soul, brought a rare beauty. His boyish features shone through the fields around the City of Troy, where he took care of his father's flocks. It was on a spring afternoon that Ganymede's malicious beauty caught Zeus's attention. The lord of Olympus, seeing such sublime beauty, was struck by the passion impossible to resist the boy's grace, his face still beardless, moving between youth and manhood. Maddened by desire and passion, Zeus transformed himself into an eagle, going to land next to the young man. Enchanted by the omnipotent beauty of the bird Ganímedes, approaching him, stroking its plumage. Zeus immediately envelops the boy, taking him by the claws, taking him with him to the heights. Blinded by passion, the lord of Olympus has the young man right there, in full flight. Ganymede after being playfully loved by Zeus was taken to Olympus. Unlike the lovers of Zeus who, after the Ilidio of love, were persecuted by the jealousy of Hera or by the wrath of their parents, suffering until the moment of the birth of the son of God, Ganímedes, despite Hera's fury, arrives at Olympus intact, where he is received with honors, assuming the privileged position of serving the nectar of immortality to the Gods, replacing Hebe in function after serving the Gods, Ganymede poured the remains on the earth, also serving men
P
Patrick Brinkmann on Google

I was here!
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PortoVore Tours on Google

Fun
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Ricardo P on Google

IMHO one of the best sculputures in town. By Fernandes de Sá, a disciple of Teixeira Lopes. Honorable mention, Paris Salon, 1889. In Greek mythology, Ganymede was a divine hero whose homeland was Troy. He was the son of Tros of Dardania, from whose name "Troy" was supposedly derived, and of Callirrhoe. According to the myth, he was abducted by Zeus, in the form of an eagle, to serve as cup-bearer in Olympus. Homer describes Ganymede as the most beautiful of mortals. The myth was a model for the Greek social custom of paiderastía, the socially acceptable erotic relationship between an adult male and an adolescent male. Previously placed at Praça da República this statue is now located next to a child playground. A playground of all places, for heaven's sake!

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